Bread and milk before the snowstorm: the ultimate panic-buying cliché. I enjoy the jokes as much as anyone. A short while ago, it looked like we here in New Jersey were going to be smacked with a Weather Event right on top of Thanksgiving. Here’s me on Facebook, yukking it up:
Now I’ve started thinking more about that pre-storm supermarket rush. “Why is everyone so uptight about the bread and milk?” we clever people ask.
But this is also a serious question. Why is everyone so uptight? What chord is being played in our cultural memory?
Dedicated reporter that I am, I flexed my fingers and began Googling. Very quickly, sharp insights piled up, like: “Because we are stupid,” and “LOL.” I was, as ever, impressed by the discourse, but refused to be intimidated. Time to dig deeper, into the snowstorms of the past.
The deep, dark past.
On this day 128 years ago, “Pat’k Hagany,” occupation, tailor, entered the poorhouse in Rensselaer County, N.Y.
As required by New York State’s Board of Charities, Patrick’s custodians recorded a data snapshot of his life on a standard form. His age was given as 70, although he might have been as much as seven years younger. He had lived in New York State for 32 years, so he said. It was noted that he had no education, just like a twentysomething Patrick Hagney who in 1856 had signed his X to a declaration of intent to take an oath of U.S. citizenship, which duly happened in 1858, and was duly memorialized in a ledger of newly minted citizens which still sits, among many others, on a metal storage shelf in the basement of the county courthouse in Troy, N.Y.
These two Patricks, thirty years apart, are probably the same person, along with Patrick Haganey, or Hegney, or Hagany, a tailor recorded for three decades under various spellings in the Troy city directory and in state and federal censuses, although in 1870 he is called “Patrick Egan.” The enumerator either gave up trying to get the surname right, or never tried in the first place, seeing as Patrick probably could not have offered what an official would have considered a standard Anglo-Saxon spelling to begin with. From a bureaucratic standpoint, it was a life of impotence rather than importance.
On that day after Christmas 1885, Patrick was in the poorhouse because he was old and he could not work. The questions on the poorhouse form reveal as much about the attitudes of his caregivers as Patrick’s answers tell us about himself. The proper spelling or even the substance of his name had never been worthy of attention, but other things were: his [drinking] habits (moderate) and those of his parents (temperate); the economic condition of himself, his parents and all his ancestors (self-supporting); whether he had ever been on public assistance before (no) or had been resident in a charitable institution (no).
At the end of this 19th-century character test is a final verdict: Probable Destiny. And on the line next to that the county’s version of the Recording Angel wrote: “will recover.”
I hope he did. I am still working to find out what happened next. For now, Patrick and where he spent his day after Christmas in 1885 are a useful reminder in a season of energetic cheerfulness that some seasons are triumphant just by surviving them, and the notation “Will Recover” represents its own small victory. So here’s a sincere wish to anyone reading this for all the best this winter season, whatever you celebrate and however you are happening to celebrate it. And if by any chance this year has given you challenges along with celebrations, I wish you strength, and a nice, clear “Will Recover” on your own dotted line.
If you have a vintage document with a Staten Island address, and Googling it gets you nowhere, you should visit this site:
This invaluable tool comes courtesy of the Museum of the City of New York and the Richmond County Savings Foundation, and it uses the overlapping-image technique to perfection.
From the home page, click “Explore the Maps.” You’ll open a window whereupon a map of present-day Staten Island is on your left, and a drop-down menu of historic maps is on the right.
Zoom in on the area of present-day Staten Island that interests you. Then, on the drop-down menu, click on a vintage map. Your map image will change to show you how the present-day area was drawn on the historic map.
One important caveat: Great as the site is, you must do your homework to get the most out of it. For example, I recently used it to gain insight into an address on a 1920 death certificate: 12 Ocean Avenue. There is an Ocean Avenue in present-day Staten Island, not far from Fort Wadsworth and the Verrazano Narrows Bridge. That could have been the place I sought, except that the full address on the death certificate was 12 Ocean Avenue, Oakwood Beach. The 1917 and 1922 maps at Mapping Staten Island confirmed that this 1920 death occurred in a different neighborhood altogether from present-day Ocean Avenue.
(Note: Oakwood Beach took a devastating blow from Superstorm Sandy last year, and the road to recovery continues to be a long one. This article is a great look at the courage and resourcefulness of neighborhood residents in the face of the challenge.)
Resource Spotlight is a continuing look at useful resources I’ve bookmarked over the years.
I know who and where I was – a tired three-year-old, napping – but only because I’ve been told.
My first conscious memory of the events of 22 November 1963 actually dates from November 1964, and is another masterpiece of toddler insularity. I was outraged that my normal fix of cartoons-cum-Romper Room was being preempted by wall-to-wall first-anniversary coverage of an event featuring an odd, wheeled vehicle bearing a large flag-draped box.
My mother’s description – That’s a caisson – added to my vocabulary, but not my understanding. Romper Room was gone, and the box was in its place. Why was this so important? Why did everyone in the wavering black-and-white images look so serious? And why did my mother look like this had just happened, while explaining it had actually happened a year ago? (Also: Have I gotten it right; could there really have been such a television program in the cartoons time slot?)
No, I can’t really write about witnessing a day when the world shook and changed. It happened when I was napping, and I grew up in its wake. I was a Catholic schoolgirl in a town with a lot of Catholics. Everybody, especially the mothers, had loved Jacqueline Bouvier Kennedy, revered her, really. At age six I modeled a little round white hat on the crown of my dark pageboy and a friend of my mother’s gasped and said, “Oh! You look just like Jackie!” By that point I knew without being told, without still knowing quite why, that this was a rare honor.
For years my parents kept a box full of memorabilia from that epochal weekend – the issues of Life magazine, the New York Daily News, of our New Jersey paper, the Plainfield Courier-News; shiny supplements filled with photos of the Dallas streets, the swearing-in on Air Force One, the streams of black-clad mourners in Washington. In a box on her bureau, the same box where she kept her collection of funeral cards from all the wakes, my mother kept a little pamphlet printed with an elegy on JFK, written by a student at a Catholic high school. You could tell that while it was a national death, it was somehow also a personal death. He was the first Roman Catholic president and he was killed. The teachers at parochial school told us that, not having to add: he was ours.
I was growing up in an age of assassinations, of which JFK’s was only the first: almost a prelude, felt rather than remembered, through the photos in the dog-eared magazines and the thoughtful looks on the grownups’ faces.
There are a lot of JFKs one can discuss: the historical JFK and the conspiratorial JFK and the philandering JFK, to name only a few. But here I talk about history that is personal, and in that context I find myself dwelling upon that cultural JFK: the grainy image of the Irish Catholic candidate waving to the crowd, the flashing smiles, the brief moment. The member of the tribe who gained the presidency, only to die cruelly young. The minor-chord leitmotif playing in the background of my childhood.
It is not often that I say this about a book that is 400-plus pages with something like a third of them appendices and notes, but GO READ THIS RIGHT AWAY.
But if you are satisfied with my two cents: In Book of Ages (Knopf, $17.68 hardcover at Amazon), Jill Lepore manages to fascinate you and break your heart simultaneously, in ways you just don’t expect, even from a National Book Award finalist.
It’s not just that she makes you laugh at Ben Franklin’s jokes all over again, although that’s pretty impressive.
It’s not just her imaginative yet meticulous restoration of his sister’s obscure and far less fortunate life.
And it’s not just the way the teasing, life-affirming friendship between “Benny and Jenny” glows brightly throughout.
It’s how, without being heavy-handed or pedantic about her story, by simply taking us along on the quest for it, Lepore imbues this narrative with the quiet courage of ordinary lives that were unremarked, unrecorded, but still, somehow, matter.
Any of us piecing together fragmentary evidence of never-famous people we’ll never truly know must surely understand the pull on the heart exerted by Jane Franklin’s laboriously handmade “Book of Ages,” wherein she recorded the births of 12 children, and eventually, the deaths of 11 of them.
Upon finishing Book of Ages, I was struck by the sentiment that often occurs after absorbing cryptic, incomplete references to ancestors whose full stories will likely never be retrievable — the only thought there sometimes can be, really: